How much of professional Christian life is geared so that we spend more time complaining about sinners than we spend in genuine compassionate friendship and relationship?
While I am working on a particular set of desired outcomes for me which are usually comfort related, God has another desired outcome for me, and it is usually discomfort related.
Friends, the grace of God means that we can and should take our sin very seriously and should do all we can to put it to death and to remove its patterns from us. When Paul wrote to the Colossian church, he reminded them that they had been raised with Christ, who is seated at the right hand of God. The implication of that incredible news of grace is that they had to be ruthless with sin. It was the only logical response that they would put it to death, to not have any part with it. That they would do whatever they could to expose it, to remove it, and to move far from it so that it couldn’t return. Jesus, of course, taught us to do the same thing. To cut off offending parts rather than to live with them continually compromising us.
Repentance is a chance to admit you are wrong in a world of pressure trying to look like you are getting it right, and trust me, you are getting it wrong somewhere. It is a chance to declare dependence in a world where we are all exhausted from our so called independence. It is a a chance to throw yourself on the goodness of God, and to experience the fullness of joy when you discover just how good He is.
In week 1 we looked at how the church in Corinth got its start, and how that encourages us today to persevere in the work of making disciples and planting churches.
In this sermon series we are taking time to examine a theology of joy, happiness and contentment in the life of the Christian. Why does Paul command us to rejoice? What are we supposed to rejoice in or about? How can our faith bring about a genuine gladness in God regardless of what we might go through?
In this sermon series we are examining how the gospel must influence how we understand race, community and multi-cultural expressions of faith. In week one we simply sought to build a theological conviction that shows that God calls his people away from homogeny and towards an evangelistic form of diversity, that shows his glory and... Continue Reading →