Sin leaks, and creeps, and repeats. The multi-generational narrative form of the Old Testament doesn't hide this from us, in fact, it paints it vividly in painful details of children living with the consequences of their parent's sins and, all too often, allowing those sins to form patterns that they live out themselves.
What is perishable, will be imperishable. What is dishonorable, will be honorable. What is weak, will have power. What is natural, will be spiritual.
I used to say that when I get to heaven (by an abundance of grace) one day, I will have a lot of questions for God. I need to understand Romans 9, and the book of Judges, and slavery in Scripture, and, and, and ... I have a list. In reality, I will have no questions, I will only have awe. The result of genuine revelation is always repentance.
The redemptive arc of the Bible is long, and it bends towards the King, who came from the line of Ruth and Boaz, a line that endured the horror show of the end of Judges.
I have tried so many things in life to try and secure what looks like blessing and none of it has worked. Eventually I had to get to the point where I let a gracious God wrestle me into the dirt, reminding me there of His strength and my weakness, and yet it is there, in the dirt, when I didn't let go, that I finally got grace, and its associated limp.
God is our refuge and our strength. He is the one we can run to in order to find shelter and he is the one who fights for his people to keep our attackers at bay. God is a very present help. What a thought! He is very present, right here, available and loving.
I have always been fascinated by the idea of spiritual gifts, the idea that God would breathe His Spirit into ordinary people in order to empower them to do extraordinary things for the communities of faith in which He has placed them. Unfortunately, we have set church up in such a way that we don't get to see much of this body of gifting at work, and we must do all we can post this season apart to get back to the body doing the work of the body rather than just large groups gathering to watch a few muscles work out on a weekly basis.
Chaos on the sea was widely understood in the Jewish world as a sign of God's judgment or God's absence. We see it in the creation account, in the flood and in a lot of other imagery throughout the Old Testament. But, then Jesus rebukes the wind. He speaks to the sea. And it listens! If a raging sea was a sign of God's judgment, then Jesus was presenting Himself as one who had the authority of that judgment! If the sinking boat was seen a sign of God's absence, then Jesus was announcing His presence in way they could never forget!